A Sign I Didn’t Ask For
What My Son’s Tantrum Taught Me About Developing Comfort With Discomfort Through Mindfulness
You know how some people on the spiritual path ask for a sign?
They ask for some kind of confirmation that they’re on the right track. A message from life, or God, or the universe telling them, yes, keep going.
I never really did that. I didn’t ask for a sign for my mindfulness practice.
But I do think I got one.
And it didn’t come in some mystical way. It came through something very ordinary: my son’s tantrum.
That’s why I want to share this story. Because the lesson in it stayed with me. If I had to put it simply, it would be this: the real goal is not to eliminate disturbance from life. The real goal is to become more comfortable with disturbance when it appears.
Or maybe said another way: to develop comfort with discomfort.
That, to me, is one of the most valuable things mindfulness can give us.
Most of us meditate because we want to live better, not just because we want enlightenment
I think most of us meditate because we want life to get better.
Maybe a few people are mainly aiming for enlightenment. Personally, I vaguely have that goal somewhere in the background. But if I’m honest, what feels more immediate is much simpler. I want to live more peacefully in this secular life. I want to suffer less. I want to handle things better. I want to be less reactive and less hijacked by what happens.
A few weeks ago, I had one of those moments where I felt the practice really worked.
Not as an idea. Not as a philosophy. But in a very concrete way.
My wife was in the hospital going through surgery. There was uncertainty around it, so even if I wasn’t consciously panicking all the time, there was definitely anxiety in me. At the same time, work was also stressful. So already there was a kind of inner disturbance in me before anything happened at home.
Then one night I came back, and my son threw a huge tantrum.
Earlier that day, he had already used up his playtime outside. After he came home, he still wanted to watch TV, but that wasn’t allowed, and we had already made a deal beforehand. So from his point of view, he was frustrated and angry. From my point of view, the rule was the rule.
The interesting part was not really his behavior. The interesting part was what happened in me.
My son’s tantrum showed me what the practice had changed in me
Before the tantrum, I had been alone for a while, and I sat down to meditate for about half an hour. During that sit, I was already working with the discomfort in me. I was sitting with the feelings in the body and letting them be there without trying to solve them.
So when my son exploded, I could still feel the stress and anxiety already in me. But somehow I wasn’t bothered by them in the same old way.
And even more surprising, his tantrum did not create a new disturbance in me.
That almost never happened before.
Usually, in the past, if he got really angry and cried hard, I would either feel angry myself or feel deeply frustrated. Sometimes I would get pulled into his emotional storm because I didn’t want him to suffer, and then my own suffering would get added on top of his.
But this time, that didn’t happen.
I stayed calm. I said a few things once in a while, like we already made a deal and your playtime is used up. But I wasn’t arguing with him. I wasn’t trying to overpower him. I wasn’t emotionally hijacked.
He cried and protested for a while, and eventually the energy passed. The anger died down. He became his sweet self again. Later he even recognized that he had done something wrong.
And the beautiful thing was that nothing had to be repaired between us afterward.
Because I hadn’t added more disturbance on top of his.
That was the sign for me. It showed me that if we can handle the disturbance inside, we become much more capable of handling the disturbance outside.
Disturbance is not the problem; how we relate to it is the deeper issue
I like the word disturbance because it feels accurate.
A disturbance is what happens when something throws ripples into your inner world. It may show up as emotion, like anger, fear, frustration, anxiety, sadness, or hurt. It may show up as thoughts, like replaying conversations, inner arguments, worrying, or imagining what you should have said. It may show up as mental images, little scenes or movies in the mind.
Usually it’s some combination of all three.
Sometimes the disturbance is big. A loved one is sick. Work becomes unstable. A child melts down in front of you. Sometimes it’s small. The weather ruins your plan. Someone says something irritating. You feel a subtle frustration that lingers.
But whether it is big or small, I think the same principle applies. The goal is not to make sure you never feel disturbed. The goal is to become more okay with disturbance being there.
That may sound subtle, but I think it changes everything.
Because most of us do not know how to stay with inner disturbance. So we usually try to manage it indirectly. We repress it so we can look calm on the outside. We distract ourselves with food, scrolling, entertainment, or work. We overthink and replay everything in our head. We chase success, power, or control, hoping that if life finally goes our way, the inner discomfort will go away too.
But none of those really solve the root problem.
Exploding may release some energy, but it creates consequences and rarely brings peace. Repressing may make you look composed, but the disturbance stays inside. Distraction gives temporary relief, but when the distraction ends, the discomfort is still there. Overthinking feels productive, but often it is just another way not to feel. Chasing success may change your outer life, but it does not automatically heal inner disturbance.
If outer success alone could solve inner suffering, then the most successful people would all be deeply peaceful. That is obviously not true.
What has been working for me is allowing the disturbance instead of trying to get rid of it
The more I practice, the more I feel the real solution is very different.
It is not to get rid of disturbance as quickly as possible. It is to allow it to be there.
To sit with it.
To stop trying to change it.
To surrender to it.
What does surrender mean here? It means that if I notice myself trying to control the experience, improve it, fix it, replace it, or escape it, I let go of that intention. I let the disturbance be exactly as it is.
And if I stay with it long enough, the charge behind it often starts to dissolve on its own.
That is the part I trust much more now than I used to.
I think comfort with discomfort is a very important middle stage on the path. Before the deeper blockages are fully gone, before there is total peace, there is this stage where discomfort is still there but no longer disturbs you in the same old way.
You still feel it. But you are no longer fighting it.
There is a kind of truce.
That was my state after meditation that night. The anxiety and stress were still in my body, but I had become more at peace with their presence. So when my son’s tantrum came, it didn’t throw me off center in the same way.
And because of that, skillful action became possible.
Disturbance does not mean something is wrong with you; it may mean something old has been touched
This is another thing I’m learning.
Just because I feel disturbed does not mean something is wrong with me. It does not even necessarily mean something is wrong with the world.
From a spiritual point of view, disturbance may simply mean that life has touched some blockage in us. Old pain. Old fear. Shame. Anger. A belief that we are unworthy. Some old wound or unfinished energy that has never fully been integrated.
So the path is not really about fixing ourselves like a broken machine. It is more about allowing what is already in us to surface and dissolve.
The sun is already there behind the clouds. The clouds just make it harder to feel.
A simple 5-step way I practice with disturbance when it shows up
For me, the method is simple, even if it is not always easy.
Step 1: Notice that I’m disturbed
First, I acknowledge that something in me has been stirred up. Usually there is a trigger, something someone said, something that happened, or even just a thought or memory. Instead of immediately reacting, I try to recognize, okay, there is disturbance here.
Step 2: Notice what the disturbance is made of
Then I look more closely. Usually the disturbance has a few parts: body feelings, mental talk, and sometimes mental images. There may be tightness in the chest, pressure in the throat, heaviness in the stomach, or heat in the face. At the same time, there may be inner arguing, replaying, or imagined scenes. Breaking it down this way already helps, because it stops feeling like one giant solid thing.
Step 3: Focus first on the body feeling
Usually I go first to the body. I ask: where do I feel this most strongly? Then I stay with that sensation and track it more carefully. Is it tight, heavy, shaky, warm, cold, pulsing? Is it getting stronger or weaker? Is it in one place or several? I’m not analyzing it. I’m just feeling it more clearly.
Step 4: Let it be there without trying to change it
This is the most important part. Once I’m with the feeling, I try to let it be there exactly as it is. I don’t try to fix it, calm it down, replace it, or think my way out of it. Sometimes I gently label what is happening with simple words like feel in. Sometimes I use a very simple affirmation: It’s okay for you to be here. That sentence helps me stop treating the disturbance like an enemy.
Step 5: Hold the whole experience in awareness and let it soften on its own
After staying with the body feeling, I may include the thoughts and images too. Then I try to hold the whole experience in awareness without interfering. The body sensation, the inner talk, the mental images — all of it can be there.If my attention is on a feeling, I label it as* feel in*. If it’s on mental talk, I label it as* hear in*. If it’s on a mental image, I label it as see in.
And at the end, I just sit quietly for a moment and do nothing. No fixing, no forcing. Just letting things settle in their own time.
Why this matters in ordinary life, not just on the cushion
I understand more now why formal sitting practice matters.
It helps build concentration, clarity, and equanimity. Concentration helps me stay with disturbance longer. Clarity helps me see it more precisely, so it feels less overwhelming. Equanimity helps me stop fighting it.
And when those capacities grow in meditation, they start to carry over into daily life.
Then even while working, talking, parenting, or dealing with stress, part of me can remain in that attitude of allowing. That matters a lot, because most of us are not monks. We have jobs, families, obligations. We cannot spend all day sitting on a cushion in order to release old blockages.
So daily life has to become part of the practice.
And maybe that is the deeper lesson I got from that night.
The real fruit of mindfulness is not that life becomes perfectly arranged. It is that when life becomes difficult, we are less thrown around inside. We remain calmer. We suffer less. And because of that, we can respond more wisely.
That is already a big change.
Maybe big enough to call it a sign.


